This is the final installment in this three part series reshared with kind permission from Leadership Resources. To access parts one and two, simply click the corresponding links.
What follows is the final part of an interview with Colin S. Smith on what it means to preach Christ.
KH: We’ve talked a little about theory about preaching Christ and why it’s important. Can you share a couple examples? Maybe walk us through a message you’ve preached before and how you think about preaching Christ.
CS: Sure, I’d be glad to talk about a couple examples. Every example is different. Every sermon is different. You’re trying to find the road to London from every village. You’re starting in different places.
Example #1: The Rape of Tamar – 2 Samuel 13
Every sermon is a unique experience, but I was preaching recently on the rape of Tamar in 2 Samuel, chapter 13. It is a terrible story of how this daughter of King David is sent by her father the King and goes to her own brother’s house and is horribly abused by him. She’s betrayed and violated, and King David knew what had happened. The Bible says he’s angry but did nothing. He said nothing. No discipline for his son. No comfort for his daughter.
And then we are told that Tamar lived as a desolate woman. She says, “Where can I carry my shame?” It’s an extraordinary question: Where can I carry my shame? And there’s no answer to that in the Old Testament. There’s no answer in 2 Samuel in chapter 13. So, you have to go forward from the desolate woman who says, “Where can I carry my shame?” and answer that question. The answer, obviously, is in the Lord Jesus Christ. Think about the parallels – this just blew my mind open thinking about it: that the Lord Jesus Christ was sent by His Father, and He’s horribly abused, and He’s terribly betrayed, and shame that is not His own is heaped on Him, through no fault of His, and yet He’s not overwhelmed by the shame. He actually rises above it. He just despises the shame, and He’s now seated at the right hand of the Father. In Him there is hope for every Tamar and for every person who’s been betrayed. The flow of the Bible’s story takes you from this awful evil that is left unanswered in the Old Testament. The Old Testament can never stand on its own. It possesses a question to which there isn’t yet an answer. Jesus Christ comes in as the fulfillment of everything that is promised and everything that is predicted by the prophets. Flowing into Jesus and seeing the connections was, to me, an amazing thing in regards to that.
Example #2: The Conversion of Saul – Acts 9
Let me give another very different example, entirely different, the conversion of Saul of Tarshish (Acts 9). Here’s Saul, and he’s blinded by seeing the glory of the Lord Jesus Christ. The first thing you notice when you read this is that it’s unlike any other conversion experience. People read that story and they think, oh, this is far away from me. Most testimonies that we hear start, “I’ve never had a Damascus Road experience. I’ve never seen a blinding light or heard a voice from Heaven.” People say that all the time. They feel it to be so remote.
What was really striking to me was the thought that the Damascus Road experience will happen to every person hearing this service. One day we will all stand before Christ, and we will see His glory. We will hear His voice, and He will address us by name. “Saul, Saul, why are you persecuting Me?” That is true of every person who has ever lived, irrespective of whether or not we believe in the Lord Jesus. Suddenly, now, by connecting the story with the great truth of the Bible – that one day we all will see the glory of Christ – it moves from being a story that’s a long way away to one that’s actually very near. This is an unavoidable reality: that we will all see the sovereign Lord, who lays claim to every life, and therefore, we need to get right with Him.
For more information on how to preach Christ, read the article A Simple Guide for Seeing How the Old Testament Points to Jesus Christ or browse the Biblical Theology page of our Dig & Discover Hermeneutical Principles Booklet.